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Thursday, April 26, 2007

On Plea of Dawn's CEO for Press Freedom: Comments

I was very disturbed by seeing the plea made by Dawn's CEO to make people aware of the dire situation the journalists face in Pakistan today.

Here is a plea for help from the CEO of Dawn Newsgroup. It gives some insight into the kind of tactics employed by the present government to discourage and restrain the newspapers and journalists to scrutinize and criticize government actions. Even though, I think that the Pakistani press has relatively more freedom right now compared to the more repressive military and democratic regimes of the past, and even though their tactics to coerce a newspaper to filter out anti-government news have been generally less brutal, their claim to actual press freedom is merely a farce to dupe the western media and other international organizations.

They tacitly put 'sanctions' on any newspaper, or threaten it with consequences that dares to explore any news worthy item, which may go against the government. The top administration continually monitors and at various times dictates the interests of the government to the private media. It is unfortunate that the circulation of various newspapers, specially the english ones is not sufficient in itself to make them profitable, so they rely heavily on the government related advertisements.

One of the probable causes in my opinion is the lack of any real legal protection from such threats. The idea of the freedom of press is considered as a privilege given by the government to the press, not as their right (Borrowed this term from Aniket's article on feminism). Hence, whenever it does not suit the government, it is swift to take this privilege back and until recently not many newspapers had the courage to report actions against them. Until, such whimsy privileges translate into legal rights and protected by Courts of law, which apparently are trying to exhibit some independence, giving me some reason for optimism, we may continue to see the mauling of press freedom by overt or covert government policies.

Nature vs Nurture and Basis of Beliefs: A Response

I wrote this for a discussion in response to an article written by Amil Imani's on Mental Immune System.

Since the discussion got interesting, I could not resist but jumping in and contributing my opinion on the matter.

I would start by saying that Amil Imani's view of the mind initially proposed by John Locke and defended passionately by Margaret Mead [1] and J.B Watson [2] as a blank slate or 'tabula rasa' is inaccurate. From several studies involving identical twins, fraternal twins, real and adopted siblings and measuring their various mental faculties, their response to a particular stimulus etc. cognitive neuroscientists have concluded that nurture alone is not responsible for shaping up a person's personality. The studies involving identical twins have shown a statistically significant correlation between their personalities, however in the case of biological siblings that correlation is much weaker and in case of adopted and biological siblings there is an even weaker correlation in various psychological attributes and personality traits [3].

Therefore, cognitive neuroscientists have determined that approximately half of the personality traits are innate or genetic in nature. Such traits cannot however be considered rigid instruction sets to execute particular tasks, but more like computer programs that are designed to take input from the senses, resulting in certain new thoughts and then translating such thoughts into actions (depending on the inherent brain circuitry (neuron weightings) and how amenable they are to modification by training, reprogramming etc.)[4]

A peculiar case is that of a language, whereas a certain specific language such as English, Spanish or Japanese is not inherent, but the capacity to acquire it is built-in in the human beings. Just like a language is not a fixed vocabulary of sentences but a complex combination of new and old thoughts expressed in it based on some algorithm. Similarly, both biological determinism or absolute behaviorism have been rejected by a significant majority of scientists.

This is the common position among contemporary scientists as specified by Steven Pinker, who himself is a well known cognitive neuroscientist [5] :

"No one today believes that the mind is a blank slate; to refute such a belief is to tip over a straw man. All behavior is the product of an inextricable interaction between heredity and environment during development, so the answer to all nature-nurture questions is “some of each.”

Therefore, even though nature (genes) plays a significant role in shaping the personality of any person, various environmental factors such as early parental rewards and punishment, idols and role models, education, constitution and legislation in the geographical proximity, influence of the peers, cultural, social, religious and economical attitudes all play a role in providing input for the brain programs to respond appropriately.

Religion is important in this sense that it gives human beings the sense of reward for 'good' deeds and punishment for 'sins', creates role models with perfection personified, inculcates the value system and helps creating societal and cultural trends pervaded thoroughly by the religious outlook. Therefore, notwithstanding just the faith of parents, but also how children are brought up and 'guided' to associate themselves to a particular group of peers plays an important role in defining and introducing the in-group and out-group thinking. Studies in the case of adopted siblings have clearly demonstrated that parental influence is over-emphasized and instead they give weight to the values present in their peer-group. However, the peer group also depends on the particular aspect of the personality trait under consideration and members constituting the peer-group may vary depending on the trait considered. In this respect, however, parental influence can indirectly impact the introduction of children to their religious peer-group and have an impact on how they think.

Therefore, behavioral traits that depend on the input provided by the home and the surrounding culture such as language, religion, political affiliation etc. are not genetically inheritable, however, the proficiency of language, the zealotry or the lack thereof in religion and the extent of liberalism and conservative mindset is to some extent inherently acquired. Having reached this point in the discussion, I can say that Amil Imani has overemphasized the existence of malleability of a child's brain, which according to behavioral psychologists can be completely determined by the kind of moulding performed on their minds. However, the importance of early childhood experiences in language, religion, values and surrounding culture cannot be ignored either since they do train a mind to a certain extent (by adjusting neural weightings). Therefore, even though we would always observe a variation on the same issues among different people living in similar socio-econo-religio-political environment, we would observe a large majority influenced to a significant extent by how information has been presented to them, regardless of their inherent psychological makeup.

Even though the example of democrats and republicans experiment, where the candidates chose to vehemently defend their respective political leaders can be a result of genetic makeup as much as the influence of the home and surrounding culture, it did communicate one interesting point. The point was that the rational areas of the brain were not part of the decision making process when a person's mind was biased in the favor of a certain group. In this sense, within the context of this experiment one can say that neither the liberal nor the conservative response could be taken seriously as none of them used their rational faculties (even if they are theoretically capable of using them otherwise). However, this also indicates a presence of a proverbial mental immune system, which similarly makes people re-route the incoming information without taking it through their rational mental channels, due to the inherent biases present in them. It would be instructive in this sense to re-evaluate or evaluate any information consciously on merit instead of employing merely a biased (or prejudiced) mindset to decide in its favor or against it.


[1] Margaret Mead, Sex and Temperament in Three Primitive Societies, 1935
[2] John B. Watson, Behaviorism, 1925
[3] Robert Plomin and Denise Daniels, “Why Are Children in the Same Family So Different from One Another?” Behavioral and Brain Sciences 10 (1987):
[4] Steven Pinker, The Blank Slate, the Noble Savage, and the Ghost in the Machine, The Tanner Lectures on Human Values, 1999
[5] Steven Pinker, Why nature and nurture won't go away, 2004

Wednesday, April 25, 2007

Views on science, morality and dogma: A Response

Again, this is in response to the friend, who asked me the question posted in the previous article.

In response to your explanation regarding evolution of fact from speculation, I'd like to add (in case you only mentioned this implicitly) that it is not merely gratification of our craving for logic, which results in acceptance of scientific principles. It is based on the independent observation of several individuals separated spatially and temporally. When application of any scientific idea consistently points to the same outcome (assuming a reasonable degree of accuracy of measurement) as a result of the application of those ideas and also if the same idea can predict with confidence outcomes for similar events and then measured against such predictions with satisfying accuracy only then people in the scientific community begin to give weight to it and begin accepting it. If, with the passage of time, the idea continues to hold true, it would begin to be considered as a fact or an underlying law of nature. I agree that equations tend to be idealistic mathematical models of the exact practical phenomenon, but depending on the degree of accuracy you associate with the outcome of an event, you can for all purposes assume it to hold true. Later, if someone finds out that the particular equation breaks down under certain specific conditions, it would not mean that the whole process of scientific investigation that was employed to bring about the previous equation went to waste. As a matter of fact, such new cases only associate limits of conditions under which the equation holds true. A better equation that can take into account a more diverse range of conditions would probably be preferred as a more accurate measure for a wider range of phenomenon, but would not make the old equations obsolete (for the cases, they were known to hold true).


I would take a different approach with the acceptance of any theory. I would be a skeptic in believing in any theory from the outset. First of all, I must establish here that by theory I mean a respected scientific principle, which has over a prolonged period of time demonstrated itself to hold true and has also been corroborated exhaustively against various predictions it claimed to make. Otherwise, I would only consider a new idea that attempts to explain a certain phenomenon as a hypothesis or a conjecture at best. So, when I would accept something, I'd be confident that what I have accepted can be demonstrated at any time anywhere under the conditions, which are necessary part of that idea and which define its domain. I would not just give a religious text benefit of doubt and consider it beyond my logical perception. If there is any truth in it, its advantages must be clearly demonstrated based on thorough empirical evidence. Any, dogmatic claim, which cannot be justified based on the above mentioned criterion cannot be accepted merely by suggesting a weakness in our own perception. I would consider it intellectual dishonesty. It has to go through the same process of skepticism and scrutiny as any other piece of information presented to me for acceptance.


As far as logic is concerned, it is based on extremely basic premises and axioms as logical rules, which can be used in conjunction to construct complex logical structure. One can certainly and should certainly question such axioms, before embarking on a rational journey, but if such axioms can be broken down into extremely simple constructs like using rules of equality, associativity, commutativity depending on its application then that would make our problem simpler. Of course, there would come a point, where one has to accept something to be correct or incorrect on the basis of one's beliefs, but it is better to limit oneself to jumping over these small puddles of faith instead of accepting something wholesale and walking over the water.


What is fact is not just what we are being told through consciousness. A fact is a fact is a fact. A truth is a truth is a truth. Of course there are certain issues where objective conclusions cannot be made. However, in case of scientific observation, one can ascertain with higher confidence a bigger slice of truth if not the whole truth. In cases of moral judgment, objectivity cannot be governed by some universally laid scientific laws. At that point, one does need to use one's own conscience and consciousness to identify an issue as good, bad or neither. Religious morality generally tends to lie in that zone. However, the issue is that the moral objectivity cannot be achieved simply by accepting an article of faith or dogma and then judging something based on it as right or wrong. It has to be done on a simpler premise or principle, using which, one can gradually extend the domain of influence of one's moral reasoning. Even though the selection of such a principle is an arduous task, its appeal to conscience and its consistency with various difficult moral questions can be verified in a much easier manner than following a long set of dogmatic instructions, whose apparent principle or basis seems elusive. However, in case a certain religion does claim to have a moral basis, based on which various moral questions have been answered, then one can try to follow the response to such moral questions in that particular religion and try to see if there is any inconsistency or inherent contradiction between its two judgments (taking all possible contexts into account) to give it a fair chance. Now, if all comes clean in the end, then it is upto the person to accept the message of that religion as consistent as well as acceptable. For example, if a religion or dogma bases everything on hate and then derives morality based on it, then even though it does so with meticulous precision to avoid inconsistency, one can still reject the basic premise of such a dogmatic belief or religion.


Following religious path and a breakthrough or disaster that may thus ensue from it cannot be solely attributed as a consequence of subscribing to such a path alone. There can be several other explanations, which can provide better insight about the causes of any particular event. Unless an understanding of such causes is obtained, the belief in such a path cannot be simply accepted. Texts by Newton, Einstein etc. did vary but only in details and only under certain circumstances and conditions as I have mentioned above. Otherwise, under regular conditions, they do give virtually the same results. One cannot dismiss Newton, merely because Einstein's Theory explains gravitational effects over longer distances better, similarly Einstein's theory cannot be dismissed merely because it breaks down at a quantum scale. It can be perceived as only a part of the true picture, with some missing pieces, but the parts it does explain, and predict and corroborate with observation cannot be called contradictory. Only in the missing pieces can one find differences (contradictions) among different well established scientific theories, but one has to see there are huge common ground between them as well.

Besides, when you talk about a particular text, you perhaps again mean accepting the text as a whole, instead of scrutinizing its various aspects, which are independent of each other individually and only accepting that particular portion, which can be explained and derived from a few set of general principles, which you did choose on your own after a prolonged duration. Of course, even those principles may change as a person ages and therefore, it is a good idea to keep one's mind open to healthy skepticism and criticism and one should continue to test one's own sets of premises and principles to identify if a change has transpired.

My perception of the World: A Response

Someone on orkut recently asked me
"...i can't wait more to listen your thoughts and idealogy by which you percept the world,so what attracts your imagination and reasoning sessions the most and what do you think is the most wrongly interpreted concept of the present age."
I wrote a response, and of course I have not spent ages thinking about it, so I am hoping it would be treated as such.

I am not really an original philosopher (at least not as yet), therefore I cannot provide you with a unique insight and ideology that can be associated with me. However, I must say that I do prefer the scientific method of investigation above anything else for understanding various problems. From scientific method, I do not just mean merely the knowledge of sciences, (even though they do play their part), but also the manner in which the science evolves to seek various truths with more objectivity compared to any dogmatic claims passed on to us by our societies, cultures, religions.

I consider that a person at birth does not have a choice as to select all these above mentioned parameters and more, and by merely happening to be at a certain geographical location with a certain ethnicity in a certain class is a product of a probabilistic outcome. I wish to rise above these prejudices (at least I try to), to try to be objective in ascertaining what is really true and what criterion I use to seek the distinction between what I deem as right and wrong.
Also, with time I have realized how various groups, organizations, communities and cultures intentionally and unintentionally paint a rosy picture of a concept to which they subscribe. I have become positively skeptic in trying to view all sides of a story and not only consider something true which has been fed to me from childhood. This has a benefit of not only increasing my knowledge about various issues (as a side effect), but also helping me form a more complete picture of a concept and to identify if some hidden agenda has been at play to corrupt my conscience and mind or is it actually as I've been told it is.

Hence, my first response to any information (new or old), that I've been told is to ask the person, what are their sources, how authentic are those sources, why should I consider those sources authentic and what makes those sources special or convincing enough to be given any consideration. In my opinion at present age the most wrongly interpreted concept is the inerrancy of any religion be it Christianity, Hinduism, Judaism, Islam, Buddhism. Any person considering a certain piece of text as completely inerrant, treating it literally as the criterion to distinguish between right and wrong, good and bad etc. is more likely than not is a product of the various probabilisitc factors, mentioned above. However, such dogmatic mindset cannot entertain any alternate or new thoughts and is immune to any criticism, cynicism and skepticism.

There is obviously a large spectrum between complete literalists, to so called (self-perceived) moderates, to prudent (and/or confused) liberals to complete free thinkers. But, I feel that until the minds of human beings are not unfettered with these dogmatic chains (which, may or may not be practically achievable), the civilization of humans would always stumble across various obstacles, where the conscience in people (who are lucky enough to possess it), is overridden with words perceived to be written in stone.